requestId:68518620e28fb9.81398603.

Tsai Deqian: The Baha’i civilization’s revelation of the modernization of Chinese civilization, video and full text

Accessor: Cai Deqian

Accessor: Battle Force

Source: “Yangming Academy” WeChat public number

 

The Sixth Lecture on the Middle Dao Lecture

 

Cai Deqian:

The Baha’i Civilization’s Inspiration to the Modernization of Chinese Civilization

The Middle Dao Lecture on the Middle Dao Lecture on the Middle Dao Lecture on the Middle Dao Lecture on the 9:35-11:45

 

 

 

Competitioner @ Zhongdao Culture and Education:Respectful Teacher Cai, teachers, good morning, master! Tomorrow we are very lucky to invite a famous scholar and Baha’i researcher Cai Deqian to give us a charity lecture. Tomorrow is May 8, the mother’s day, and it is also the day of Kamuni. It is very special and coincidental. On this day, we specially invite this Cai Deqian to give us a lecture on the Baha’i civilization’s inspiration to the modernization of Chinese civilization. The Chinese Confucian civilization contains extremely valuable content, but what about? He resurrected but was not happy, and was prosperous but not arrogant. This is a difficult problem facing contemporary Neo-Confucianism. In contrast, the Baha’i civilization has achieved a relatively significant victory. These benefits can also explain some of the trends of religious tradition modernization. The Baha’i has given us a lot of revelations. We have invited Cai De to give a valuable lecture to us. At that time, we were also very excited. So, after many years, we once again invited Cai Deqi to give us a lecture like this. You can learn some non-benefit thinking and non-benefit practices from the Bahá’í. Truly develop Confucianism into a civilization system and career method with world meaning, and jointly solve world problems such as world war development, energy and home loss, moral character and moral failure, and environmental resources failure. They all have main meanings and profound influence. So we invited Bahá’í research and development expert Cai Deqian to teach this charity lecture.

 

Tsai is now in american California. It is now the second war book on May 7th 06:35, and we are here at 9:35 am on May 8th. Fortunately, we are learning transportation all the way. The references can be used to cultivate, transform and develop the Chinese civilization system and worship career methods – Zhongdao Culture and Education, which are mainly Confucianism. It will be our historical mission and humanistic desire.

 

Cai Deqian is a retired professor and doctoral supervisor at Shandong University. He is an academic assistant to Ji Lin Munian, a major Chinese student. He was once the director of the Bahá’i Research Institute in Shandong, and also the editor of the famous “Literature, History and Philosophy” and the editor of “Confucius Research”. He also served as a consultant of the Confucius Foundation of China, a director of the Chinese Religious Society, etc. He has also produced a book called “Contemporary New Baha’i Teaching Research and Research”. As for this book, my good company is President Hong Xiuping. After I recommended it to me, I was very interested and wanted to ask the author for advice. Then I got this machine, met Cai Deqian’s valuable teaching, and invited him to Hangzhou for lectures. We once had a charity lecture in Hangzhou Library. At the Wansong Bookstore, we invited Cai Deqian to have a conversation with Professor Wu Guangjie, President of the Confucian Confucian Association of Zhejiang Province. The theme of the dialogue is that Wang Yangming realized the truth at the Dragon Field. What kind of truth did he realize? Very outstanding. Then tomorrow, we are waiting for Cai Deqi to give us a great public welfare lecture: the Baha’i civilization’s inspiration to the modernization of Chinese civilization. We have a gift from Cai De. Thank you.

 

Tsai Deqian: Respectful military officers and senior teachers, respectful colleagues in the Middle Way of Culture and Education. Good morning, Master! I feel a little embarrassed because tomorrow is the country’s worship of heaven, taking up time for our companions to worship and rest. I feel sorry for the master. During the epidemic, the most important thing now is physical health. To ensure physical health, of course, the most important thing is to have a good rest. When the master was in a break tomorrow, I came to listen to my friend and I.

 

I gave a lecture some time ago, on March 28, during the meeting of the China Academy of Social Sciences. The topic is the modern world-dominance of Baha’i and China. Because a group of young responsible persons were replaced by the Bahá’í research center of the Chinese Academy of Social Sciences, Mr. Chen Jin became the director of the new Bahá’í research center. So he took charge of the speech. Zhuo Xinping, the former director of the religious institute, gave a comment. About 60 people participated in the speech. Many of the audience are familiar with Bahá’í. But tomorrow at this venue, I don’t understand. How many people know about the Baha’i civilization?

 

From the information I contacted, the appearance of “Bahá’í civilization” abroad, I mean the Chinese version, which is the Malaysian bookstore, and there is a Bahá’í bookstore. In 2006, he published a book called “Bahá’óla Revelation Record”. In this revelation, the author mentioned that Baha’era, one of the founders of the Baha’er civilization, once proposed that when the balance between material civilization and energy civilization is achieved, the Baha’er civilization will be born. This is a very high request. Then let’s talk from China. Baha’i Civilization I am a doctoral thesis written by Xu Hong, a book published by the National Library of China in 2010, “Babu Religious Thought Research”. Dr. Xu Hong invited me to write a preface for his doctoral essay. I formally applied the concept of Baha’i civilization in the preface. At that time, I didn’t notice the Baha’sIt has been applied in “Root Record”. Why do I use the concept of Baha’i civilization? Because since 1995, I started to contact Baha’i. From the Bahá’í in 1965 that he was a branch of Islamism, it turned into an independent new religion. From 1995 to the present for so many years of learning, I found that the Bahá’í cannot simply say it is a new religion. Because the content it contains is very extensive. And from the perspective of contact with many Baha’i believers, Baha’i has become a healthy way of life. So, after a long time of consideration, I applied the Baha’i civilization (this concept). Since 2010, several branches have been established in the Nishan World Civilization Forum, and one branch directly opened the civilization dialogue between Confucian civilization and Baha’i civilization. Later, it came to Xinhua Society, Guangliang Daily, National People’s Daily, Shandong’s National Daily and other newspapers. The Nishan World Civilization Forum was reported. And the sunken sky seemed to have snow falling again. Song Wei dragged his suitcase and showed the Baha’i civilization. Liu Jiayi, the book of the Shandong Provincial Committee of the Communist Party of China, published an article in the mystery of “Qiushi”. The concept of Baha’i civilization is also applied.

 

So the Baha’i civilization is now widely known in the academic community in the country. But what exactly does the Baha’i civilization contain? Because this civilization has no ink, it is very difficult for us to explain this civilization in a very short time. I would like to briefly explain it from the landscape first. Because the master understood that the German philosopher Jaspers once proposed a famous axial civilization. During the human development process, there was an era of axial civilization and axial era 2500 years ago. So in recent years, many students are exploring a new era of axial heart. There are various ways to say it. But I found that there was an era that could be said to be a mindful mind, and many people did not take care of it or pay attention to it. I’m talking about the 19th century at this time. In the four consecutive years of 1817, 1818, 1819, and 1820, a time when the process of human civilization coexisted. The first of the so-called double saints is Marx and Engels, and the other is Babu and Bahamas. The order of their birth is that Bahamas is 1817, Marx is 1818, Babu is 1819, and Engels is 1820. These two pairs of saints appeared in these four years. So by May 23, 1844, Bab announced the birth of a new civilization. He is the Baha’i civilization. At the same time, Marxism has become mature. The “Communist Party Declaration” and some other major works of Marxism were published. I was wondering why the coexistence of double saints appeared in the past four years.? 1844 was the first time that humans invented the telephone. Then the newspaper’s life shows that human society has entered a new era of information, indicating that the future world will be a big explosion of information. So when information appears in large quantities, a saint cannot grasp the vast number of sources of information, so two pairs appear at this t